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Camp points out how Paul's strategy to reach the extremely morally corrupt city of Corinth did not involve using political means, but focused rather upon preaching Christ forcefully and boldly, and making sure that the church was becoming mature as it repented from worldliness. Well-known Christian evangelicals such as Al Mohler ( see his article in Touchstone), Chuck Colson, James Dobson and others have followed the co-belligerance model, forging alliances with those who have the same attitude towards problems like abortion or protecting marriage, and using a campaign that seems dominated by political strategies to attack these problems.Ĭamp makes a powerful and, I think, biblically sound plea, that the focus of Christian activism must not become politics, legislation, and forging alliances based on the cause at hand. But is it true that the apologetic method we embrace is not also fundamentally important? It is clear that Jesus does want us to affect our society for the good, but the question of what are appropriate means for doing so has been frequently debated. Rather, the fundamental issue is whether or not one has a passion for God’s truth-reasonably pursued and courageously communicated-and a passion for the lost because of the love of God resident in one’s life.' His emphasis on being motivated by the passion for the lost that derives from God's love expressed in and through us is excellent. The article by Groothuis states 'the fundamental issue for apologetics is not how many apologists one has read, or what apologetic method one embraces (although that must be worked out). Thus Schaeffer's manifesto calls for Christians to make their voice known, and to fight for the Christian worldview, through 'every appropriate legal and political governmental means'. I believe that Schaeffer was right when he said that evangelical silence during the latter half of the twentieth century was culpable for allowing a humanistic system of thought to infiltrate and become dominate in our educational system, the media, the law and other aspects of society. Camp have challenged me to re-examine Scripture to determine Christian strategy for reaching our world. Thus, evangelical co-belligerence describes when evangelical Christians get together with people of various denominations (or even unbelievers), to pool resources, intelligence and energies as they fight for the betterment of society on a number of different causes (abortion, prayer in schools, defending traditional marriage, who gets on the Supreme Court, etc). Co-belligerents may not share the same beliefs and may not ordinarily have a close and 'friendly' association with each other, but they band together on the basis of shared points of agreement and their goal to defeat a common enemy. Each member of such an alliance is a co-belligerent. What is evangelical co-belligerence? Co-belligerence is a term that describes when individuals or groups band together to wage war against a common enemy. Then last week, I came across Steve Camp's excellent blog CampOnThis, and also his website AudienceOne, and was challenged by many of his articles to more deeply consider my own position and thinking on a central question brought out by these manifestos: what is the biblical mandate given to Christians for engaging the world and culture? Steve Camp's websites post a number of articles that warn of the The Dangers of Evangelical Cobelligerence.

Nevertheless their manifestos need to be evaluated carefully in the light of Scripture, to see if all their conclusions and recommendations are indeed biblically accurate. I think that in calling Christians to action both rightly follow the mandate of Jesus Christ that we are to function as 'salt and light' to the world (Matthew 5: 13-16).

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Both authors say that Scripture compels Christians to act Schaeffer also argues that bringing a historical perspective to the times we are living in is critical to understanding what we face and how to respond accordingly.

I posted these because together they are a galvanizing call to action to the Christian community.

I recently posted links to two articles, one, a 1982 address titled A Christian Manifesto by the late Presbyterian minister and author Francis Schaeffer, based on his well-known book of the same name, and the other, a more recent manifesto by Christian philosophy professor/author Doug Groothuis, titled Christian Apologetics Manifesto: 17 Theses, which outlines how apologetics ought to be pursued by Christians.